Στις 19 Ιουνίου 2009 παρουσιάσαμε δύο ευρηματικούς λόγους του Ξενοφώντα Ζολώτα και γράψαμε:
Στη σελίδα αυτή παρατίθενται οι εκπληκτικά ευρηματικοί λόγοι που εκφώνησε ο καθηγητής πανεπιστημίου, ακαδημαϊκός και πρώην πρωθυπουργός Ξενοφών Ζολώτας το 1957.
Σε αυτούς, μολονότι το κείμενο είναι γραμμένο στην αγγλική γλώσσα, ο συντάκτης χρησιμοποιεί αποκλειστικά (πλην κάποιων απαραίτητων συνδέσμων, άρθρων κτλ) ελληνικές λέξεις που αποτελούν δάνεια της ελληνικής προς την αγγλική γλώσσα!
Η πρωτότυπη και ιδιαιτέρως ευφυής αυτή ιδέα, η οποία δεν προβάλλεται σχεδόν καθόλου, βρίσκεται μάλιστα στον αντίποδα της συνηθισμένης τακτικής μεγάλου μέρους των νεοελλήνων, οι οποίοι κάνουν το ακριβώς αντιστρόφως ανάλογο: χρησιμοποιούν, δηλαδή, ελληνικό λόγο με τόσα πολλά αγγλοσαξονικά δάνεια που αρχίζεις να αμφιβάλλεις για το αν ακούς ελληνικά ή αγγλοσαξονικά.
Διαβάστε τους, ακόμη κι αν δεν γνωρίζετε αγγλικά! Δε χρειάζονται μετάφραση.
Για την παγκόσμια επίδραση της ελληνικής γλώσσας είναι γνωστοί οι περίφημοι λόγοι του καθηγητή οικονομολόγου Ξ. Ζολώτα στην Ουάσινγκτον το 1957 και 1959.
Όμως άλλος ένας Έλληνας, ο πρύτανης του Παν/μίου του Σικάγο, κ. Γιάννης Καλαράς έδωσε διάλεξη με τίτλο:"The significance and influence of the hellenic language" (Η σπουδαιότητα και η επίδραση της ελληνικής γλώσσας).
Ένα δείγμα της διάλεξής του στο Παν/μιο του Σικάγο το 1998 διαβάστε εδώ:
THE SIGNIFICANCE AND INFLUENCE OF THE HELLENIC LANGUAGE
By Dr. John N. Kalaras, Senior Professor
Copyright: Chicago 1998
MUSIC The Orchestras electrified the atmosphere, with musical organs like the harp the lyre the aulos and hydraulos. The chorus in the odium or theatre synchronized with the organs harmoniously.Orchestrators synthesized musical poetry, satyr and comedy, in a melodic symphony. The rhythm and harmonious eurythmy were unparalleled. Synthesis, synergy and symphony idealized every orchestrated episode. The magnetic atmosphere, the harmonic rhythm and the stereophonic echo generated magic.
DRAMA-THEATRE The genesis of classical drama, was not symptomatic. A euphoria of charismatic and talented protagonists showed fantastic scenes of historic episodes. The prologue, the theme and the epilogue, comprised the trilogy of drama while synthesis, analysis and synopsis characterized the phraseology of the text.
The syntax and phraseology used by scholars, academicians and philosophers in their rhetoric, had many grammatical idioms and idiosyncrasies.
The protagonists, periodically used pseudonyms. Anonymity was a syndrome that characterized the theatrical atmosphere. The panoramic fantasy, the mystique, the melody, the aesthetics, the use of cosmetic epithets, are characteristics of drama.
Even though the theatres were physically gigantic, there was no need for microphones, because the architecture and the acoustics, would echo isometrically and crystally-clear. Many epistimologists of physics, aerodynamics, acoustics electronics, elecrtomagnetics can not analyze-explain the ideal and isometric acoustics of Hellenic theatres even today.
There were many categories of drama: classical drama, melodrama, satyric, epic,comedy, e.t.c.
The syndrome of xenophobia or dyslexia was overcomed by the pathos of the actors, who practiced methodically and emphatically.
Acrobatics were also euphoric.There was a plethora of anecdotal themes, with which acrobats would electrify the ecstatic audience, with scenes from mythical and historical episodes..
Some theatric episodes were characterized as scandalous and blasphemous. Pornography, bigamy, hemophelia, nymphomania, polyandry, polygamy and heterosexuality were dramatized in a pedagogical way, so the mysticism about them would not cause phobia or anathema or taken as anomaly, but through logic, dialogue and analysis, the skepticism and the pathetic or cryptic mystery behind them, would be dispelled.
It is historically and chronologically proven, that theatre emphasized pedagogy, idealism and harmony. Paradoxically, it also energized patriotism, a phenomenon that symbolized ethicacy, character and charisma.
MEDICINE-PHARMACOLOGY Asclepius and Hipocrates the patriarchs of pharmacology, used botany as their methodology for therapy. Diagnosis, biopsy, prognosis and then therapy, were techniques used with every anomaly of the soma-body. Analysis and dialysis of protoplasms, neoplasms, chromosomes are common methods.
Schizophrenia, melancholy, epilepsy, hysteria, scycopathy, are psychotic symptoms, analyzed via hypnosis and metempsychosis.
Anemia, atrophy, stomachic dyspepsy, pachydermy, dermatitis, laryngitis, hepatitis, menigitis are somatic anomalies analyzed biochemically.
Chronic anemia causes leukemia but radiology and kymotherapy can be the theraputic techniques.The stethoscope was used for asthmatic patheses of the thorax.
Sclerosis, atrophy or dystrophy of the skeleton is analyzed by osteology, otitis by otology leprocy and psoriasis by dermatology , astigmatism and myopia by ophthalmology and of course the epistimology of genesis would be emphasized through embriology in gynecology. Pediatrists, podiatrists, orthopedics, orthodontists
pathologists neurologists are very common titles.
Hypnotists use hypnosis and before a syringe is used hypodermically, anesthisiologists use anesthetics. An overdose of anesthetics could cause amnesia or paralysis. With neuratic patheses, electrolysis was used to energize the neuropathic or atrophic nerve.
THEOLOGY Theology analyzed a mosaic of Eclisiastical themes. The thesis however that theology takes is very dogmatic. There is a diametric and astronomic antithesis between dogmatism and ideology. Dogmatism has mysticism, is autarchic, myopic, autocratic, cryptic and even schismatic, axiomatic and monolythic. Ideology, emphasizes dialogue,
energizes a climate of logical and microscopic analysis of themes, philosophizes and produces a euphoria of ideas and syllogisms.
Theology has many dogmatic mysticisms, which stigmatized certain chronological periods with panacea. A paradigm is the iconolatry which caused pandemonium and schism among the Patriarchs, Metropolitans and people.
An anarchist or blasphemous christian could be stigmatized and anathematized. Anathema was a practical technique to exclude someone.
When a patriarchic throne was orphaned, the Ecumenical Synod would enthrone
the new patriarch. Paradoxically, the selection method was democratic.
Monotheism and polytheism is also analyzed by theologists. Eclisiastical hymns have poetic rhythm and melody, that is why musical organs are allowed in lyturgy.
Prophets and Apostoles emphasized ethicacy, harmony and euthanasia.
PHYSICS AND CHEMISTRY Some of the topics emphasized and analyzed in physics and chemistry were: thermodynemics, aerodynemics, biophysics, biology, biochemistry metalurgy, magnetisism, static electricity etc.
Some of the techniques used are dialysis, electrolysis, synthesis while some of the materials were asbestos oxygen, metal, magnets. Along with the chemists, geologists would analyze the sismogenic, the botanic and ecological phenomena.
MATHEMATICS TRIGONOMETRY & GEOMETRY Mathematic and geometric theorems and axioms, both practical and theoretic
were analyzed by mathematicians. Alphanumeric systems with cryptic or mnemonic coding have been developed. Geometric shemes like the prism, the pyramid, the circle the parallilogram and other isometric shemes like the pentagon, hexagon, octagon
are analyzed periodically. With diagrams, the periphery, the perimetry, the diameter and the dichotomy are studied.
Analogous is the study of astronomy and astrology, where tools like chronometers and telescopes could analyze the telemetry and telekinisis of stars and meteoric phenomena of the galaxy. This study generated the telepathy, the telephone, the telegram the telegraph, the telethone.t.c.
POLITICAL-ECONOMIC-SOCIETAL Economic systems basically symbolize the philosophy and the ideology of their party. In a democratic political system, ideology and dialogue characterize the basic methodology and strategy of the politicians. However, systems like monarchy tyrany, or oligarchy, are stigmatized with megaeconomic and social problems. When monarchs or tyrants were dethroned, they nostalgically agonized how to bring anarchy, so that they may be enthroned again. Their chronic egomania and megalomania, their apathy for philanthropy and their aenigmatic, problematic and pathetic logic, periodically stigmatized the political arena. Tyrants symbolize anarchy, phobia, panic, chronic epidemy and paralysis of the socioeconomic system.
The agora was the physical location where politicians, philosophers and scholars would analyze the problems generated by monarchy, tyranny and periodically aristocracy.
The basic methodology was dialogue, rhetoric or poetry. The dialogue was characterized by synthesis analysis, and synopsis, a systematic phenomenon in every epistimologist’s phraseology.
The rhetoric was pragmatic, yet charesmatic, characterized by harmony, magnetic fantasy and practical talent. Historians and chronographers have systematically shown that charesmatic politicians electrified the odium or the agora with their rhetoric, in which they used cosmetic epithets, eclectic idioms, metaphors, paradigms and paradoxical phraseological idiosyncrasies.
Classical poets, satyrs, scholars and philosophers emphatically critisized the anemic tyrants for their catastrophic and scandaleous egomania. Paradoxically, inspite their idiosyncracies, some tyrants, like Periandros the Corinthian, were charesmatic, philanthropic and sympathetic
to the economic problems and social climate. Some of them, who strategized their economics ethically and logically, created economic euphoria, which allowed architects to build odiums and theaters to practice music and drama, gymnasiums and stadiums to organize athletisism. Most of them, however, had the syndrome of apathy, autocracy, autarchy, empathy, were myopic and spasmodic egomaniacs, who antagonized everything that demonstrated an antithesis.
However, the climax of ideology, dialogue, epistimology, philosophy, logic and harmony, are practiced in a democratic system. Here you have the forum at the agora, where politics and socioeconomics are analyzed by politicians, academicians and scholars. Politicians antagonized the philosophers and scholars on ideology and practicality of economic systems and ideas. They both, however, emphasized ethicacy, ideology, logic and harmonious political atmosphere.
History has no parallel paradigm of a politician with character and charisma, like Pericles the Athenian, whose scholastic and stochastic dynamism, rhetoric, fantasy, energy and ideology characterized him as the ARCHITECT OF THE ATHENIAN DEMOCRACY.
ANAPOLIS
ATHENS-HELLAS, 15 MARCH 2000
PROLOGUE
The scope of my lecture is to generate a dynamic dialogue on organizational and economic systems and techniques. Basically, my methodology is characterized by dialogue, a systematic phenomenon with every academician or epistimologist.
I will systematically analyze the idiosyngracies and the characteristics of the organizational systems practiced today.
The architecture of my analysis-strategy, is systematic and pragmatic, yet paradoxically is characterized by enthusiasm and synchronization between theory and practice. The harmonic synergy of mathematical models and statistical techniques, has generated theorems and axioms practiced in capitalistic economic systems. My philosophy is logical, ethical and practical and has erected organizational models that have generated economic euphoria.
The magic esthetics of my tactic, is the plethora of Hellenic terminology in my phraseology.
The genesis of tragic economic problems generated in an economy are not symptomatic, in fact they are cyclical and periodic phenomena.
Such phenomena stigmatize and traumatize the economic euphoria of the agora.
Economic systems basically symbolize the philosophy and ideology of the governing political party.
The chronic and pathetic egomania and megalomania of certain governors, monarchs or tyrants, their apathy for philanthropy, their enigmatic and problematic logic, generated gigantic economic crises, which stigmatized and traumatized their political career. Such practices generate phobia, panic and periodically paralysis of the socioeconomic system.
The agora, during the archaic periods, was characterized as the physical parameters where philosophers, scholars, economists and epistimologists analyzed the problems generated by the political system.
The basic methodology was dialogue or rhetoric.
Dialogue, in a diametric antithesis with the monologue, has magic, it is characterized by synthesis and analysis and a plethora of other lectic schemes.
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